Let’s start at the beginning.

Once upon a time a farm was a family pursuit. A cow or two provided milk, cream, and cheese. Chickens scuttled about, pecking larvae from cow patties and fertilizing the ground. Pigs snacked on grass, weeds, and nuts, but got fat on whey, the thin liquid that drains from curds when milk is separated to make cheese. This circular model of farming, where every living component has a natural function and life takes care of life, is what the Glasbern farm is all about. And chef Stephen Browning prizes the home-grown products, especially the beautifully marbled pork.

But this is not about the meat. You could say it’s about cow patties drawn into the soil by dung beetles, amazing insects that roll wads of dung into balls that they maneuver with their little legs to a safe spot to bury and eat and nest. Without dung beetles making the cow patties disappear Jason would be knee deep in doo-doo. Instead the pasture becomes ever more fertile, generating grasses for the dairy cows, which then provide for the chickens and the beetles and the soil and the pigs. For restaurant diners the benefit is milk and cream rich in omega-3s.

But this is not about the cream either, although it is certainly true that cream purchased in plastic-coated cartons will offer far fewer health benefits than that offered up by grass-fed cows. Richer even than the cream is the natural cycle of life and death and regeneration, the animals providing for each other, the insects caring for the soil, the power of photosynthesis. Curds and cow patties are simply a part of the process. Berkshire pigs nuzzle gardeners and cultivate the soil by rooting out weeds. Soon, when the Glasbern farm begins making cheese from the milk of the Devon cows, the pigs will happily snack on whey. Chickens pick out slugs and larvae, and dogs function as friends and sentries. It just so happens that Berkshires that have a balanced diet of whey and weeds and nuts and seeds (rather than the bakery or other commercial waste that factory farm hogs might consume) become tender, juicy, and healthful pork. How could it be otherwise?

We like to think that happy animals make tastier food—maybe this is true and maybe it isn’t. What is true is that in our modern world food and guilt have become twisted together. Consume a commercial egg and you feel the onus of the chicken’s unhappy caged life; consume a piece of a corn-fed cow which had been injected with antibiotics to counteract problems that would not have occurred had it been eating grass as a ruminant should and you feel not just remorse but worry too. The fullness of gastronomic delight comes from knowing that the pig, the cow, the dung beetle, the grass, and all of the other partners in the process are deeply respected, and that the chef has a profound appreciation for the life he transforms into dinner.

This is about life, energy, and a natural cooperative. It’s about human and environmental health.

It’s about time.